It had all the fervour of a revivalist meeting. True, there were no hallelujahs, gospel songs or swooning, but there was plenty of preaching, mostly to the converted, and much spontaneous applause for exhortations to follow the path of righteousness. And right there at the forefront of everyone’s thoughts was God.
Yet this was no religious gathering—quite the opposite. Some of the leading practitioners of modern science, many of them vocal atheists, were gathered last week in La Jolla, California, for a symposium entitled Beyond belief: Science, religion, reason and survival hosted by the Science Network, a science-promoting coalition of scientists and media professionals convening at the Salk Institute for Biological Studies. They were there to address three questions. Should science do away with religion? What would science put in religion’s place? And can we be good without God?

What a lost opportunity! When Harriet Miers withdrew as a nominee for the US supreme court, her Christian critics missed out on a chance to show that it is possible to combine integrity and rationality with religious belief. It's an opportunity that these days presents itself all too rarely. Now President Bush has chosen a nominee to please the conservative Christians who operate under the bizarre assumption that faith gives believers special authority on moral issues.

Scott Atran knows a thing or two about fundamentalists, and as far as he's concerned, they are nice people. "I certainly find very little hatred; they act out of love," he says. "These people are very compassionate." Atran, who studies group dynamics at the University of Michigan, is talking about suicide bombers, extremists by anyone's standards and not representative of fundamentalist ideology in general (New Scientist, 23 July, page 18). But surprisingly, much of what Atran has discovered about suicide bombers helps to explain the psychology of all fundamentalist movements.

Astronomers like to think they know where the stars are. They can point to them in the night sky: there's Polaris, there's Vega, there's Adhara... We've had the night sky mapped for millennia now. But how do we know the maps are right? After all, no one has been out to check that the stars really are where we think they are.